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The Baca Grande |
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Crestone Area |
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About the
CC's experiences at the Baca began in 1987 when
Professor Joe Gordon led his English class on a field trip to facilities
owned by the Aspen Institute in Crestone, Colorado. The students loved
the experience and soon the College leased three condominium units and the
conference center from the Aspen Institute. In 1990, with the special
support of Trustee Emeritus Jerome McHugh, CC purchased one townhouse, the
conference center, and adjacent land. In September of 1992, the 7,000
square foot lodge was built with help from then Trustee Edith Gaylord Harper
and the El Pomar Foundation. In 2003, a computer laboratory was added.
The Baca Campus has proven to be an important part of CC's experience and is
continually filled to capacity by students and friends of the College. |
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At 8,000 feet, this beautiful region rests within the San Luis Valley of Colorado. The first inhabitants of the area were the Ute while nomadic groups of Capote and Comanche people traveled through the land. In 1823, Mexico granted 600,000 acres of land to Juan Maria Cabeza de Baca. This grant was made in an effort to secure claims against the governments of Texas and the United States. In 1860, the Luis Maria Baca Grant Number Four became what is now the Baca Grande development. When gold was discovered in the area, the town of Crestone was born. |
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This region is known for its breathtaking
sunsets and pristine natural habitats. Ponderosa pine forests, aspen
glades, spruce-fir forests, and finally, alpine tundra climb the mountain
peaks. Bear, deer, elk, and mountain lions as well as many varieties
of birds make their homes in this area. |
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The Baca Campus is situated at 8,500 feet above seal level at
the north end of the San Luis Valley. The view is magnificent-the
Sangre de Cristo Mountains rise to 14,000 feet to the east and the Great
Sand Dunes and Mount Blanca are fifty miles to the south. The Rio
Grande River connects the campus with the oldest civilizations in North
America. |
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Photo Credit: Dick Hilt The Conference Center
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The Lodge
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The Townhouses
Photo Credit: Suzi Nishida |
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The Desert Sage The restaurant provides food service to the community, as well as to CC students, special spiritual retreats, and workshop groups who visit the area. It is also a gathering place for community events.
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Photo Credit: Suzi Nishida
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A definitive set of use priorities for the Baca campus was created by an
extended form of the Southwest Studies committee (including faculty
representing each division of Colorado College, senior staff, select
administrators, and any other interested faculty and administration; this
group was then titled the "Baca Committee." They met over a period of
three years and formulated the following "Baca Policies and
Procedures/Priority Usage Guidelines." |
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I. Priority Usage
c. Outside conferences, groups, or private visits (CC staff, administration, and faculty, etc.) shall have third use priority. These guests will be charged a fee determined by: 1) housekeeping costs; 2) utilities costs; 3) size of group; 4) season; 5) length of stay. Reservations in this category will be made on the first day of each block and will be accommodated (as in groups "a" and "b") according to "first come first served" and space available.
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II. Orientations An informational orientation is required for all student classes and campus groups going to the Baca. This orientation includes logistical instruction (food, housing, transportation, immediate resources, crisis protocols, legal (Pathfinder) issues, and offers the opportunity for students and faculty to ask questions about the campus and surrounding area. It is given by the Baca manager and must be done no later than three working days prior to the group's scheduled departure. These orientations last anywhere from 20 to 60 minutes, depending on the size of the group and its familiarity with the use obligations.
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III. Reservations and Cancellations Because of departmental scheduling of classes (this includes summer session classes), reservations are not made more than a year in advance. Demand is very high for a limited amount of space. The Baca can accommodate up to two classes at the same time, if one of the classes has no more than 18 students. Again, it is done on a" first come, first served" basis, and there is no such thing as permanent reservations or preferential treatment of certain courses, although some professors regularly make reservations for the same courses one year in advance. A wait-list is kept as necessary Cancellations usually occur for three reasons: the weather, faculty illness, and inability of majority of the class to leave the Springs campus due to adjunct classes, sports, jobs, etc. Cancellations usually occur on very short notice, which makes for difficult replacement of wait-listed classes. However, many of these classes have chosen to go with this short notice. |
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For more
information, contact |
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The educational uses of this scenic and richly historical site are almost
endless. Biology classes study the flora and fauna; geology students
examine the landforms; cultural astronomy classes view the breathtaking
skies; and English classes draw upon the serenity and beauty for
inspiration. Nearly 2,000 students and faculty utilize the Baca each
year.
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A recent student - I would never have met these people had it not been for this class. After Baca, I feel like I really know them. Mario Montaņo, Professor of Anthropology - During their stay a la Baca, students encounter people, material culture, language and history, and in doing so, they begin to understand the research procedures involve in solving their cultural and historical research problems.
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Jane Hilberry's Class Experience at the Baca
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Quests at the
Baca Dan Tynan [This article was written for the Winter, 1993 edition of la Tertulia.] I have many images from that time. As part of course requirements, students kept their own journals on the readings, not necessarily on their own spiritual quests, though Joan and I would welcome such jottings. After class one day, I took a walk along Willow Creek up towards the big mountains. In the quiet of the breaking spring, I came upon students absorbed in the spaces along the creek, apparently writing in their journals. Maybe they were just spacing out but at that point the line between spacing out and meditating becomes invisible. To see students absorbed in this way should not have surprised me, but it did. It had something to do with the place; the place invited them to immerse in the quiet of their thoughts. Some, at least, accepted the invitation. It came to me that this look of absorption can come across a face when its fully engaged in a creative or maybe even a spiritual moment. Spiritual communities quietly enliven the Baca Grande. Theres a Carmelite monastery, a Zen Buddhist community, an Ashram, among others. In connection with the subject of our course, Joan and I arranged a visit to the Zen Center. In the cool starkness of the temple, we sat on the floor and listened to members of the community explain the purpose of their spiritual practice. They explained how they had arrived along many different routes; they explained that even after the journey delivered them to the Center, they could not always stay there. Sometimes they had to leave, sometimes they came back. We sat in the stark prayer hall; we listened. |
Afterwards, we toured the grounds, the kitchen, the meditation room. Gisela delivered from the kitchen trays of cookies and punch. We ate. We heard more of the rigors of the meditative life. Students asked questions. Was this the kind of spiritual journey they might like to take? Would they like getting up at three a.m. to meditate, motionless on the prayer pillow, for four hours? Would they like the kitchen duty, the rigors of the knife and ovens? Eating, living, working, praying in the community of discipline? What about politics? Wasnt this copping out? How could a person do it, year after year? Can you romanticize this life? Do you want it forever? I could do it forever, one said. I could never do it, said another. Students seemed different, somehow, though I probably couldnt say exactly how. We enjoyed-thats right, enjoyed-the oral finals we gave. Groups of two or three students would listen as Joan or I read a poem which we had not studied in class, but which had been written by one of the authors we had studied. We listened, barely able to contain our joy, as students (not all of them by the way) pieced together the language, the imagery, the sounds of the poems to identify the authors for all the best reasons. After the exams, on the last night of the course, we had dinner at the faculty townhouse. Joan had suggested a read-around; each of us chose a favorite poem to read to the group. Who would go first? Joan would. Then who? Students fidgeted, giggled a little, took a long time warming up. Once they got going, though, we couldnt stop them. Eventually, people went to bed, the circle got tighter; the read-around went round. As you can imagine, it was not that easy to leave the Baca, so Joan and I decided we would not. Ever. We decided that we would simply call the dean and tell that if he wanted us to continue teaching, he could send as many students as he wanted down to the Baca.
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Crestone, Colorado by Rebecca Laroche and Sonnet for Juan by Liz Lewis are both printed in Poems from the Baca Grande, a publication of the Hulbert Center Press. Laroche and Lewis are member of Poetry West, an organization that holds its yearly retreat at the Baca. Both poems are inspired by the beauty of the Baca.
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Crestone, Colorado The kind of town where your brother drives by
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Photo Credit: Suzi Nishida
Sonnet for Juan You've memorized a black of mountains, Acequias dug by the baptized
Spanish, into the airbrushed light. I
will write it: You arrived in the trees
ahead of her, |
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| Photo Credit: Liz Lewis | ||
Trial by Silence A mute, judicial absence fills the valley. No boots track the snow, and blades of yucca stand guard in clusters. The rabbitbrush clumps are wigged with the same dry powder, if it please the court of quietude, the juniper jury of windless attitudes where mule deer hide. And where the arroyo runs, a leafless line of lumbering cottonwoods catches the news- a stillness will be hung in the air, and a dog will bark steam at the coldness of it all. -David Mason, Professor of English |
Photo by Joe Gordon |
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Maintained by Suzi Nishida, SNishida@ColoradoCollege.edu.
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