116-Greek
History and Philosophy: Origins of Western Culture. Aegean and Greek
archaeological, historical, literary and philosophical texts, with emphasis on
those ideas formative of Western culture. The development and transformations of
these ideas as reflected in selected texts from the early Christian era, the
Enlightenment or the Modern Age. The rise of individualism and exploitation, the
relation of theology to the ordering of experience, and how psyche both forms
and is formed by its relationships to community, nature and god(s). (Also listed
as History 116 and Philosophy 116.) (Meets the Alternative Perspectives: A
requirement.)
2 units - Dobson, Riker. (Not offered 2004-2005)
130-Reinvention
of the Greeks: Identity, Empire and Diaspora. (First Year Experience.
Fulfills the Critical Perspectives: West in Time requirement; two units of Humanities credit)
Greek contributions to American life are many and various. But what does it mean
to be Greek? In more than three thousand years of history, Greeks have
been masters, slaves, war-mongers and pacifists. They gave us the word
"democracy" but also "tyranny." Culturally and
geographically, they started as both Asian and European. Homer's Iliad,
Euripides' Medea and the New Testament remind us how much of Greek
culture has roots in Western Asia. The new library in Alexandria, Egypt, reminds
us that Hellenism was most at home in northeast Africa. Through a millennium of
Byzantine, and 400 years of Ottoman, rule, through the founding of modern Hellas
in the 19th century and the disasters and renewals of the 20th century, the
Greek language has been a continuous (if problematic) presence, and at most of
these periods Greeks produced wonderful literature, from folk poems to novels.
We will examine questions of ethnicity and identity in ancient epic,
philosophy and drama, and in modern poems and stories: the nationalist Dionysios
Solomos; the island story-teller Alexandros Papadiamantis; the Alexandrian C.P.
Cavafy, whose sense of estrangement involved sexuality as well as history; the
Cretan novelist and poet Nikos Kazantzakis; the Nobel Prize-winning poet George
Seferis, who lost his childhood home in Asia Minor in 1922. We will read recent
women writers, and trace the theme of exile even to Colorado, where a Cretan who
took the name Louis Tikas played a heroic role during the Ludlow Massacre of
1914. And we will examine key perceptions of Greece by non-Greeks from Byron on
down.
The course is a good introduction to literary and historical studies,
classics and cultural studies. Students will receive a single grade for two
blocks. No knowledge of Greek is required. 2 units - FitzGibbon, Cramer.
141,142--Introduction to the Sanskrit language. Geared towards students with little or no experience in Sanskrit. Basic reading and pronunciation skills, emphasizing Sanskrit’s unique euphonic system; beginning declensional forms and grammatical structures. Strong focus on in-class oral recitation from memory. Extended Format course, may be taught as two sequential semester courses or a single year-long course. Also listed as Asian Studies (PA) 121,122. ˝ unit per semester-L. S. Summer.
209-Late Antiquity. Continuity and change from Roman antiquity to the Christian Middle Ages in the art and architecture of Mediterranean lands (200–600 A.D.). The “decline” of Rome and the development of Christian imagery will be studied through art, archaeological sites, and texts-writings from the time as well as later historians. (Also listed as AH 209.) Prerequisite: AH 111, AH 112, AH 114 or consent of instructor. 1 unit — Kolarik
216 - Foundations of Classical Culture: The Romans. Hellenism in Italy, the conquest of the Mediterranean area, the crisis of the Republic and the Roman Revolution of Augustus. 1 unit - FitzGibbon
218-Homer. The Iliad
and Odyssey as oral traditional poems, preservers of Bronze Age and archaic
lore, locus of the creation of classical Greek culture and predecessors of
European epic; together with Hesiodic epic and Homeric hymns. Reading in English
with attention to the formal Greek diction and the problems of translation,
except that students who know Greek will read parts of the original text. (Also
listed for 2004-05 as CO 200--Achilles in the Caribbean. Block 1) 1 unit -
Cramer
222-Topics-2004-05:
Greek and Roman Myth into Movies. The
Greeks gave us the myths that have launched a thousand movies.
From the Cocteau classic La Belle et La Bęte, to Mark Waters'
quirky independent, The House of Yes, the movies have mined ancient
myth for material. Sometimes
consciously, and sometimes not, filmmakers rework the abiding questions,
putting on them their own imprint which locates them in time and place. The
movies have come to reflect our zeitgeist in many of the same ways myth does.
In this class we will read Homer's Odyssey, Cupid and Psyche,
and selected other myths to see how characters and themes are developed
through time and from artist to artist. Additional
movies may include The Searchers, The Ususal Suspects, The
Graduate, Deer Hunter, and Lone Star. CL
222, FS 205, CO 200. 1 unit -- Hughes
2005-06:Psychoanalysis
and Literature: Ancient and Modern Texts
TAUGHT IN CHICAGO(EXTRA EXPENSE)
Olympians and The Olympics: Ancient and Modern Sports Culture. How do the modern Olympic games compare to the original Greek games played over 2500 years ago and how do modern and ancient Olympics compare to sporting events in America which take place on a seasonal basis year round? How does the ancient athlete, as a hero or idol, match up to the modern superstar athlete? This course will investigate primary sources for ancient Greek and Roman sports, the participants, and the culture surrounding these athletic events and compare them to modern American sports. Special emphasis will be placed on the boundaries set by class, race, and gender in both ancient and modern sports cultures. CL 222, HY 209,WS 206. 1 unit - FitzGibbon.
322-Advanced Topics. Study for advanced students in the languages, drama, arts and literature. 1 unit - Department.